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Readings: Isaiah 49:1-6 -- John 13:21-33, 36-38 -- Psalm 71 
      
    
The LORD speaks to the Servant while still in his Mother's
        womb.  He is alive, nestled beneath the heart of his holy
        Mother, Mary. 
        Formed as an instrument of Justice and reparation from the womb,
        the Servant sings a song of liberation. 
        Not only will the Servant be a blessing to Israel, all the ends
        of the earth -- the Gentiles -- will be saved and blessed. 
      
In today's Gospel, that Servant is at risk of betrayal and
        death. Violence from strangers is bad, but when it comes from
        your 
        closest friends and associates, the situation becomes even more
        grave. How quick was this man who had walked many miles
        with Jesus and the other apostles to betray Him who had given so
        much!
      
Lest we judge him too harshly, consider how quick we are in
        our own ways to betray Jesus.
      
We see him by the roadside, begging for change, and we look
        the other way. We change lanes so we won't be beside him or her.
        We cheer with bloodlust in our voices, crying out loudly,
        "Crucify him, Crucify him", in the form of the children of
        Afghanistan and Iraq
        whom we deliberately abandoned to their fate. We, the Roman
        Catholics of this nation could have stood against those unjust
        wars
        but we did not. Led by our own bishops, we abandoned our moral
        duties and made an golden calf that we call America, and we
        worship that false god more than we do the Lord of this
        Universe.
      
Our legislatures and congresses convene amidst much great
        blather of piety --  prayers are said, hymns are sung --
        and legislation is
        written that betrays Christ and all that Christianity has ever
        stood for.  Conservatives and liberals alike rejoice in the
        orgy of greed, 
        gluttony, and licentiousness that passes for governance in this
        era. Why are they able to do this? Because we who take upon
        ourselves the
        name of Christian are quick to betray our own Lord. We torture
        and murder Christ with our many betrayals of his Gospel.
      
We think we are so pious, but all too often, are we not like
        Peter -- quick to proclaim our faith, and equally quick, when
        the going
        gets political, to betray the Lord for whom we previously
        affirmed our faith?