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The poor will always be with you.

Lenten meditations on justice and peace



Monday of Holy Week

Readings: Isaiah 42:1-7 -- John 12:1-11

I have called you for the victory of justice, says the Lord through the pen of Isaiah, speaking of the Suffering Servant.
This is the one who will open the eyes of the blind, release the prison, and bring light to the darkness.

In today's Gospel, the Suffering Servant is at a dinner in Bethany and Mary anoints him with a costly scented oil.
Judas, who as we shall see has a lot of room to talk about anyone else, criticizes this gesture, claiming the money
would be better spent helping the poor. Jesus replies with his famous statement, "The poor will always be with you."

How often have we heard this statement quoted to justify opposition to our work of evangelizing economic and social structures?
People think that Jesus' prophetic understanding of the nature of sinful humanity and the structures of sin we create with our sin
somehow justifies the exploitation and oppression of the modern world. Of all the possible explanations for these words, that one isn't even close.

Because the poor are always with us, Jesus' explicit commands regarding our social relationships take on even greater urgency.
There is much to be done. But is Congress listening to God's word? Is the President? Are the various state legislatures in the US,
and parliaments and congresses in other countries, paying any attention?

For that matter, what about the Church? How well do we listen to God's word when it comes to our social and community
relationships, rights, duties, and responsibilities? Yes, I dare to use the "d" and "r" words. Duties. Responsibilities. Not
"when we get around to it" or "if we have time" or "if there is any money left over." We have duties and responsibilities to the poor.
Non-optional duties and responsibilities --  for Church, family, individual, state, nation, world. 

Sadly, the Church has much to answer for in this regard.  The silence of our bishops in the face of unjust war is a scandal before the world.
The conspiracy of our bishops and the Vatican to hide the evil of clerical sexual abuse continues to tarnish the ministry of the Church. The worldly
lives and attitudes of so many of our bishops are nails holding the hands and feet of Christ to the Cross.  Dorothy Day said that the Church
is a Cross on which Christ is crucified every day.

Jesus Christ was not tortured and murdered  so that 2000 years later, rich First World Catholics could have lives of luxury
while giving a pittance of the personal, parish and diocesan revenues to satisfy the duties and responsibilities of justice. Time?
We should donate time too? Time, treasure, and more.

We are called for the victory of Justice, a victory that begins in the Passion of Christ and covers all time and all people -- a Passion
tha
t does not justify our eagerness for war.

Prayer intentions today:

+ That Catholics will come to understand and practice the social teachings of the Church, we pray to the Lord.

+ For those who share the responsibility and duty of teaching Catholic doctrine, that they will break
open the riches of God's Word regarding our social and community relationships, so that the call to the people is clear, compelling, and without ambiguity.

Praxis today:

+ What are your social duties and responsibilities? Make a list. Check it twice. Examine your conscience.

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