The wise and the foolish.
Wisdom 6, 12 - 16 + 1 Thessalonians 4, 13-18 + Matthew 25, 1-13
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Today's Gospel reminds us to stay awake -- be prudent -- be prepared, echoing the beautiful
words of the song of Wisdom in the first reading -- "Resplendent and unfading is Wisdom. . .
for taking thought of her is the perfection of prudence, and he who for her sake keeps vigil shall
be quickly free from care." 
Thus, the wise are those who are constantly prepared to meet their Lord.  They are prudent in
material and spiritual affairs.  They look ahead, seek to discern what is important, and are
conscious of their place in a supernatural reality.
The Church has been reading this parable at Mass for a very long time, and it seems useful to
think about the placement of this reading in the season of the time.  The Roman Rite evolved in
the northern hemisphere, and November is the time just before the depths of winter. For much of
history, the time before winter could be anxious.  If the harvests were thin, or had failed, they
were looking at winter without much in their cupboards to tide them through. They didn't have
supermarkets or convenience stores open 24 hours a day. They ate what they grew or caught, and
if they didn't grow or catch anything, they were in trouble.
We don't have that problem these days.  In October, we don't plan what we will eat in February,
because we trust in the Gods of the Corporate Marketplace to fulfill our every need.  We see
them as being much more reliable than that old Yahweh character. They brings us food from the
four corners of the earth, and we care not a sun-ripened fig for the people who may be going
hungry in poor countries so that we can have fresh lettuce and tomatoes in our supermarkets in
January.  Our wealth has made it possible for us to abandon the practice of eating with the
season.  Our feelings teach us that if we can do it, we ought to do it, and we never think of just
how immature and juvenile this idea is.  
We are daily encouraged in this practice by corporations whose landholdings were secured and
often defended by the United States military. Their lands are worked by the descendants of the
original owners, who are now serfs.  Worse than serfs, actually, because at least a feudal lord
acknowledged some responsibilities to his serfs, whereas the modern transnational corporation
sees them as one more resource to exploited until depleted, and then tossed aside when no longer
profitable for the stockholders.  
We aren't interested in knowing much about the provenance of those tomatoes, or the problems
of those who picked them.  We are the Americans! Our convenience is so much more important
than their misery!  We deserve those tomatoes, we are beautiful people. They deserve whatever it
is that they have left after we have taken what we want.  We are like the foolish virgins flying out
the door, going to wake somebody up in the middle of the night because we had not the foresight
to be proper stewards of our material possessions.
But pride goeth before a fall.  The foolish ones still get left behind, they show up way late and the
door is locked. As Jesus said on many occasions, "Let those who have ears to hear, hear." 
There is a connection between how we manage our temporal stewardship and how ready we are
to meet the Bridegroom when he comes to our door.  If we selfishly abuse those gifts so that
others are hurt, if we oppress the poor by taking advantage of them because we have the power
and wealth to do so, are we not dead asleep with empty lamps when the wedding party arrives? Is
it possible that because of our selfish exploitations of the poor, that we will find the door locked
when we knock upon it?  "Those who shut their ears to the cry of the poor, will themselves also
call and not be heard."
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